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June 18

Today was marked by sitting. First we loaded up the micro bus and then we sat in the bus for the long ride to a very rural village in the mountains to visit with Don Diego about Ruth and Noehmi weaving project as well as to meet with a group of women tucked far up in the mountains, far from the curious eyes of tourists and far from outside assistance. There was some confusion when we finally met with the group. The group of women from the village was under the impression that we were there to give them the funding to start a weaving organization. We were not aware of this at all, thinking that we were going to visit with an established weaving group seeking an additional market for their products. Diane explained to the women that we only work with established groups that have a board of directors with a president, treasurer, secretary, etc. It seems that another NGO had come to the same village awhile back and had organized 20 or so women into a weaving group. This really divided the village and left many women desperate to feed their families. The energy in the room quickly became desperate once the women began to understand that their 
problems were not all going to be solved that day. The concept of forming a working relationship and of building a group over time was almost entirely foreign to them. Understandably so when you need to find food for your family tomorrow, the prospect of several years is truly an eternity. Despite the humble surrounding, we were given rice milk and bread (which Diana told us had been saved for days in anticipation of our visit). There was some hope for the women when we talked about setting up a meeting with Virginia and Don Diego to give a workshop on how to form an organization. We were there almost three hours and I think all of us left with a newfound respect for the intricacies involved in the work that Diane has to do before Sharing the Dream before we can even consider buying products from a producer group.
Weaving group

After our meeting, we piled in the van and headed for Chichicastenago, the famous open-air market. We were all pretty tired but we were treated to a nice meal and comfy beds at the Ruth and Nohemi project. We were hosted by Don Diego and his wife, Juana, who we barely saw because she was so busy. We had the opportunity to meet some scholarship students. Really, I should say scholarship family, as STDG is currently sponsoring three of the eight children and will most likely sponsor the others as well. The children were all very good students and they sat and told us how much the support from STDG meant to them to be able to go to school. They all wanted to be teachers (following in their oldest brother’s footsteps). However, some things don’t change no matter where you are, they all said that they have a lot of homework (although they really do compared to students in the US) and that they had trouble with math but didn’t want their older brother to help them. We were all pretty tired (funny how sitting will do that to you) so we went to bed right after dinner. However, at reflection time that night, it
was pretty apparent that the meeting with the group of women had a profound impact on everyone.

June 19
Well, the stomach bug struck again, this time it got Rita and Gerald so they took it pretty easy in Chichi.  As far as the rest of the group, we woke up early and ventured out to explore Chichicastenango on market day. We started with a tour of the town. Our tour guide, Tomas took us to the Catholic Church where we were able to observe the Catholic tradition alive and well alongside the Mayan tradition, both cooperating to share the same sacred space. It seems that the conquistadores chose a Mayan holy site as the site for the Catholic Church (not at all uncommon). The result of this is a pretty unique situation; we saw Mayan shaman and Catholic priests sharing the same holy place ad existing together in harmony. We were told that this peaceful arrangement was not always the case, but after fighting over the site for years, both sides learned to just get along. The steps leading up to the church were full of shaman waving their branches in the air and burning incense, praying. Inside, a priest was saying mass at the altar in
Quiche and there was a line down the center of the church with various Mayan altars, all populated by different shaman, praying and lighting candles. After the church, we hiked up to the top of a rather large hill where we saw a Mayan altar used for marriage ceremonies as well as a place where shaman come to pray on holy days, depending on the Mayan calendar. Turkeys were walking around, future sacrifices for a marriage ceremony) and bees were buzzing over the ashes of burnt flowers and candle wax. We all had a good laugh when our guide pointed out that Stacey had been standing on the Altar of Fertility for a good half an hour! While he told us about the various reasons why a person would come to pray atop this hill (problems with love, money, fertility, etc.). Yet another fascinating thing that we saw was a ceremonial hut of sorts where some Mayan women come to give birth to their children. It basically consisted of a stone structure with a wooden board for sitting on while delivering the baby. Talk about a natural birth!
We returned to Ruth and Noehmi’s for lunch, and then we all piled back into the van for a trip to another remote village to meet with a group of women that works with Mayan Hands. This group was considerably more organized than the last one and there was a very enthusiastic young woman, named Teresa, who facilitated the discussion. She spoke Spanish, and the majority of the rest of the women spoke  Kachiquel, and we, of course, spoke English. To add
to these translation difficulties (not really difficulties because Diana speaks all four languages!) was the fact that it was raining, no Pouring, and we were in a house with a tin roof. At times we all just sat there and laughed because the sound of the rain on the tin roof was deafening and there was no way for anyone to hear each other. Eventually, the rain subsided and we were able to hear from the women how forming a cooperative had dramatically increased the quality of their lives and has allowed them a means of sustainable income for supporting their families. We learned that
many of the women in the cooperative are widows, their husband’s victims of Guatemala’s bloody civil war, and how the cooperative has allowed them to provide for themselves after this tragedy. Although they are doing well, they said that prices are going up every day and they need to expand their business in order to pay for necessities like coffee and sugar. These women were good crochet-ers and they made beautiful pine needle baskets. We were
given a demonstration of how they make the baskets and the whole process in quite interesting. We were sitting on a dirt floor, covered with pine needles, watching a woman fashion dried pine needles into beautiful, handmade baskets. The whole process from raw material to finished product was right there in front of us. It was still raining when we left and we had to pile in the back of a pick up. We  were glad when we finally arrived at our next destination in Panajachel where we could change our wet clothes and relax after a very full day.

June 20
We all had a pretty good nights sleep at the Mayan Hands center in Panajachel (another town on Lake Atitlan and considerably more touristy). We spoke briefly with directors Ramona and Deborah about the founding of their program Oxlajuj B’atz’ (Thirteen Threads). Oxlajuj B’atz’ is a collaborative project between two fair trade organizations, Mayan hands and Mayan Traditions. It has brought workshops to more than 300 poor Mayan women weavers and artisans in fourteen Guatemalan highland communities since 2003. We had a tour of the natural herb garden behind the Mayan Hands property. It was truly amazing! They were growing all sorts of medicinal herbs which they made into teas and tinctures that are sold at the on site as well as around the lake. Natural remedies for common ailments (such as infant diarrhea) are essential to the Mayan community. For one thing, it is a part of their culture and for another; it provides families without access to “Western” medical care an alternative for treating common ailments in the home, before
they become serious. The staff at this garden was extremely knowledgeable and they sat with us and served us some fresh lemon tea, straight from the garden.  After the tour, we went over to the Mayan Traditions office where
we had a presentation on this particular group. Marta, the director, was very good about stimulating discussion amongst the group and we all talked about the different principles of fair trade. We had lunch there and were happily surprised when Shanna’s boyfriend, Duke, was waiting outside the gate for her when our meeting was over (he came all the way from San Cristobel, Mexico to visit Shanna and added a lot to our group dynamic). We all headed down to the dock, where we loaded all of our gear into a lancha (small boat) and headed across the lake to Santiago Atitlan. We arrived at the Elder Center where we would be staying the next three nights. We were greeted warmly by Chonita, director of the Elder Center, as well as Rocky, a volunteer from the US, and Filipa, an Indigenous woman who works at the center. It was pouring and we were a bit behind schedule to meet with some scholarship students in a nearby village. Diana called a pickup to come and get us and take us to our first destination, Panabaj, a small town on
the outskirts of Santiago that was the hardest hit by the mudslides during hurricane Stan in 2005. We visited with Chonita and Josue, two scholarship students who were very sweet and just a little bit shy. The pride in their father’s eyes as he spoke about his children was evident. He also shared with our group about the terror that the family feels every time that it rains very hard. Their house was rebuilt after the hurricane and mudslides, but it was rebuilt more or less in the same place, making the location susceptible to more damage from future natural disasters. They are on the
list to be relocated to a government financed housing development, but they are still waiting. I talked with Chonita about English lessons and she was very enthusiastic. Then we went to Diego’s house. Diana told us ahead of time that this was a very humble home and that we should come with questions, as the family was a bit shy to talk. We were greeted so very warmly by the entire family, Diego’s father was beaming. The family lives in a US Aid shelter (plastic) leftover from the mudslide relief effort. In fact, there is an entire community of temporary shelters that have more or less been converted into full time homes. Diego’s father told us that he was very glad to have us in his home, although they did not have much. He thanked us for coming all the way from the US and he said that it showed to
him how we wanted to have a relationship and to develop a friendship with them and that it did not matter that they did not have much to offer. Diego explained that he wants to be a doctor one day and he would like to work and to give back within his own community. His father was so proud of his son and both were excited at the prospect of English lessons. It looks like I will have to get something going for all of the scholarship students! Finally, we visited Glendy’s home. Their father, an abusive alcoholic, recently left the family, and Glendy’s mother relies on Sharing the Dream to get her daughter through school. Glendy was a sweetheart, although a bit shy (although who wouldn’t be with  9 strangers in your living room) and she told us that she wants to be a teacher.

June 21
Today was a bit more low-key. We woke up and had pancakes and fruit for breakfast. Then we headed down to the dock for an early morning boat ride around the lake. It was a clear day and the sun was sparkling off of the water and the Vulcan San Pedro (one of the three volcanoes that surrounds the lake) was topped with a halo of clouds. Our first stop was los agues termales (a nearby hotsprings near San Marcos, a neighboring village). Some of us had brought our bathing suits, and Katerina shared her newly purchased bottle of organic shampoo, so we all splashed around and washed our hair while we were at it. The water was surprisingly HOT in some places! And you could not sit still for too long without needing to swim out further into the lake for some cooler water.  After that, we went over to San Juan, a small village that has manages to preserve its Tzutijil culture more than most. We met with a group of women who make their own thread and then dye it using organic materials. We went to talk about the situation of the group after the mudslide and then they gave us a demonstration of the entire spinning and dying and weaving process. This particular group had been growing their own cotton and had purchased a small plot of land in 2004 to sustain their cotton production. Unfortunately, this plot was completely destroyed by the 2005 mudslide leaving the ground unworkable. Now the women must buy the cotton and it usually has certain chemicals than need to be washed off before they can work with it. We saw the dying process. They make such vibrant colors from beets and carrots and other vegetables. Then we had a demonstration of how the back strap look weaving is done. Later that afternoon, we visited a coffee plantation just outside of Santiago Atitlan. We met with a group of about five men and they explained
that there was a neighborhood cooperative of about eighty families that worked with the coffee plantation as well as selling rabbits, pigs, and chickens to the local restaurants. He explained how all of their land for growing coffee had been devastated by hurricane Stan and how it took them several years to get up and running again. They are back in business but are running up against the government owned, Anacafe, a large corporation that is making it very difficult for them to export their coffee to the US and other foreign markets. The entire process of obtaining an export license is time consuming and also very costly. The farmers explained that they are discriminated against because they are Indigenous and, in their words, “the banks are closed to them.” Diane put forth the idea of a low interest loan and they said that they would look into the idea. It was evident that they were all accustomed to adversity and that they have been dealing with “no” their whole lives. We later learned that the president of the group, an elderly gentleman in seemingly poor health, had been a guerilla fighter, and had lived in the mountains for eleven years during the civil war. Later that night, after dinner and reflections, we were treated to some guitar music and a singalong with Rocky and Ricardo. It was a very nice way to wind down our night.
   
Go to June 22-23